Chapter 768 The Supreme Spiritual King Yunzhong
As soon as Qingshi ordered the divine talisman to enter the divine human cauldron, he immediately stimulated the number of divine and immortal energy condensed on Mount Tai.
At the same time, the witch's qi, human and Buddhist qi also manifested. The forces from many parties fell, and repeatedly polished the Qingshizhi divine talisman to stimulate the qi of immortal and divine talismans.
In a field that ordinary people cannot see, several sky lights blend back and forth.
The intersection of different sky lights has led to the masterpiece of Xuanyin and fairy tunes, such as the roar of dragons, the sound of heaven, the singing of Buddhist scriptures, and the praises of gods, which shocked the souls of those who hear it.
When many sounds gather together and are wrapped in a sound, the heaven and earth seem to be opened up in the heaven and earth. Endless colorful streams splashed around the heaven and man cauldron, surrounding the soul tribute banner, and transformed into many halos, flowing illusions, and were very gorgeous.
When I looked at it intently, I felt that my eyes were full of glare and camouflage, but it did not give people any dazzling feeling. After passing through the halo, Chu Tai saw the gods standing in the void, starry at their feet, and heaven and earth that were full of vitality, peaceful, or orderly, constantly emerged.
The laws and principles in these worlds are all operating according to certain specific laws, constantly changing and alternating, sublimating one concept after another, and forming one strange authority after another.
This scene was extremely shocking, as if it was interpreting all the changes in the acquired divine way. It was so mysterious and wonderful that Chu Tai could not turn his eyes.
Slowly, the breath of authority spread in Chu Tai's heart, either turning into the rising and falling of the sun, or turning into overlapping mountains, or turning into the world of all people.
In the end, these concrete images of authority overlap with the East, and all astronomy, geography, and humanities are perfectly in line with each other without any deviation.
The Taoist Shou also felt something in his heart when he saw this scene. A phantom of a longevity peach appeared in his hand, and there were countless lights of the universe, infinite life and infinite brilliance, just like the concrete image of all lifespans in the eastern land.
At the same time, wisps of divine light fell, and together with the peach of longevity, derive the concepts of authority such as [Eternal Life], [Long Life], [Eternal Life], and the breath of [Eternal Light], [Auspiciousness], etc. flowed down.
It was at the moment when the authority of [Life Yuan] was revealed that Chu Tai felt a breath falling from the nine heavens. Before he could react, the void had already shown signs of stagnation and solidification.
The breath pointed directly at the Soul-Sacrifice Banner, as if he wanted to incorporate something into it.
Dao Ren Shou, who saw this scene up close, was shocked, and his whole body was filled with clear air, but he could not shake it.
Chu Tai's mind was sinking, and the Donghuang Bell shook gently, making a simple sound.
"Huh? This is..."
The sound came from above the nine heavens, but before the subsequent sound could be heard, it was shattered by the Donghuang Bell and turned into a starry sky. There were also millions of stars appearing. There was a demon god above each star, holding the divine banner, and the qi and blood rolling into the stars, allowing one's will and inheritance to descend along the starlight.
If there is no obstruction of the Donghuang Bell, these wills and inheritances will be integrated into the Soul Banner and turned into the subsequent cultivation foundation of all the new demon clans in the East Land.
All demons that rely on the Soul Banner to gather power will obtain corresponding inheritance from it, and even complete bloodline rebirth and will retrace, becoming a demon god comparable to a god.
But now, under the Donghuang Bell, all the power of the demon gods was suppressed, and the Donghuang incarnation appeared, standing in the center of the stars. The Dongjun's aura appeared, like the sun, and the Yunzhongjun's power was hidden behind it, like clouds and fog, and like moon wheels.
A closer look, you will find that the Sunlight of Dongjun is a vivid image, corresponding to the inheritance of many bloodlines of the demon clan, suppressing the bloodlines left by the demon gods to return to the ancestor.
Yun Zhongjun's concealment and wisdom are manifested by the bright moon, which corresponds to the many inheritances of will of the demon clan, and suppresses the inheritance of magical powers and talent bonuses left by the demon god.
Now, both have been suppressed by Donghuang Zhong, and have been transformed by Donghuang incarnation and Dongjun and Yunzhongjun, which cannot cause any storm.
But to outsiders, at this moment, the Donghuang incarnated the treasure bell on his head, stepped on the stars, and hundreds of thousands of millions of demon spirits were surrounded by them. He could not break free and could only worship the central government. The wisps of the demon clan's aura originated from the Daluo Heaven were gathered and suppressed by the Donghuang Bell, and turned into an illusory authority. It was divided into two parts. The core part was suppressed by the Donghuang Bell, and was suppressed by the [Sutra] of the Yunzhongjun system.
It was also at this time that Chu Tai also saw the name of the second-grade Taoist fruit of the Yunzhongjun system [Shangzhen (Da Sheng)], whose core ability should be an existence similar to that of ultimate wisdom.
The above should be the theory that is biased towards the path of immortality or divine, which is a metaphysical wisdom aggregate, while the Great Sage should be derived from the inheritance of the demon clan, and is a collection of inheritance and accumulation derived from the supernatural powers of all dharmas.
But tracing back to its essence, the core concept of this Taoist fruit actually originated from the spirituality of the Taishang Taoist ancestor.
In other words, the core of the entire Yunzhongjun system is spirituality, but it is reflected in different persons and involves different directions.
For example, the ninth grade [Boy] is the purification and improvement of one's own spirituality.
The Eighth Grade [Wandering Man] is the initial application of spiritual dispersion and human wishes.
The Seventh Grade [Allusionist] contains the condensation of spirituality and the further application of the spirituality of all things.
At the sixth grade [Feike (Flying Immortal)], it begins to involve the role of spirituality in one's own body. [Feike] is the change of the body, and [Feixian] is the change that transcends the body.
Later, the fifth grade [Sacrifice of Wine]'s understanding of the seven emotions and six desires, the mastery of scientific rituals, the mastery of beliefs and concepts are also a manifestation of spirituality.
The fourth grade [Youyi Taoist (Yun Zhongjun)] is even more direct. The former tends to explore the spirituality of living beings, so it has the power in the fields of wisdom, mystery, faith and teaching. The latter increases the spirituality of all things, so it can master the power of wind, rain, thunder and lightning. Because spiritual essence is a driving force hidden behind many forces, Chu Tai can also master the hidden power through the two.
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End, these spiritual studies have returned to the third level of Taoist fruit [Supreme Man] and become the authority in the fields of wisdom, research, teaching, life and resurrection.
'According to this understanding, the Yunzhongjun system finally entered the first level, which should be a certain aspect of the spirituality of the Taishang Taoist Ancestor...'
Chu Tai looked at the Donghuang Bell, firmly blocking the lines of the Yunzhongjun system inherited by the demon clan, and a little amazement appeared in his eyes. At the same time, he looked at the two systems of the Demon Immortal and the Demon Saint, each of which derived the corresponding fourth-grade Taoist fruit fragments.
The demon saint system is [Gathering] and the demon immortal system is [Degenerate]. Originally, the two had the opportunity to go further and achieve the third-grade Taoist fruit, but there was a reason for the integration of the two, and it seemed that a demon god system should be reflected.
The pattern of Yunzhongjun system changes, and colorful colors appear, breaking the unformed system, and suppressing the third-grade Taoist fruit names of the Demon Saint and the Demon Immortal System together, leaving it with no sign of forming.
Looking at the flowing aura, Chu Tai thought for a moment, reached out and grabbed it, and pulled it out of the Donghuang Bell.
The Taoist Shou saw the breath and his eyes jumped. He obviously recognized the origin. He stepped forward immediately and opened his mouth to persuade him.
But Chu Tai acted faster, and Yun Zhongjun's power fell, and differentiated this part, turning it into a phantom of an instrument, and more in line with the illusory authority that was previously differentiated. Under Yun Zhongjun's power, it turned into an authority called [Educating Demon Spirit].
The power of this authority is strong and weak, which is entirely determined by the situation of the demon clan. Now the demon clan in Dongtu obviously has no ability. Even if this authority is blessed by the Daluo Heavenly Demon God, its power is not very strong.
So, the words on the mouth of Taoist Shou swallowed back, and he watched Chu Tai send it out and landed in the god pattern of the ghost in the mountain in the soul banner of the worship.
Strips of rays of rays of rays rose, and the power of the mountain ghost continued to increase, gradually breaking away from the limit of the fourth grade and moving towards the third grade. It was also at this time that Chu Tai also saw the name of the second grade Taoist fruit of the mountain ghost system.
(This chapter ends)