Chapter 769: The fruit of the mountains, rivers, and the country
'It is indeed [She Country]. Yes, civilization does not rely entirely on the country. Compared with other names, [She Country] is indeed more suitable for the mountain ghost system...'
Seeing the word "She Country" emerging under the mountain ghost pattern, Chu Tai showed such an expression.
When exploring the essence of the eight gods, Chu Tai had already guessed the transformation direction of the mountain ghost.
It is a kind of power built with land material as the core and spiritual civilization inheritance as the affiliation.
The small amount of land instruments in Jiupin [Farming] and the ability to communicate with the natural environment are the starting point and one of the cores of its Tao fruit spirit.
The eighth grade [Fengran] seems to be a further prayer for the [farming] culture. In fact, from its ability to communicate with the land, it can be seen that this process increases the connection with the land, and the so-called "Fengran" is a derivative of land control.
The seventh grade [fortune] is to embody the spiritual sustenance to the land, and then to derivate the sixth grade [virtual and real] that can generate spiritual realm through precipitation of information and sustenance. The celestial ability mastered by the variant [mountain ghost] is actually a change in "water" and "earth".
To put it bluntly, in the East Ji Chenguang Tian, after being cut by the Thousand Lights layer, the climate change in the astronomical layer is to put it bluntly, it is all internal circulation constructed by the external manifestation of the earth's veins and earth's qi, and the core driving climate change is the earth.
The fifth grade [hardness and softness] and the fourth grade [movement and stillness] are even more straightforward, which is the control of material and material nature.
It is precisely through the grasp of matter that when [movement and stillness], we understand the concepts of stability and flow, but also the concepts of moving, and at the same time we also obtain some concepts of mountains, tides, universe light, and harvest. After all, these changes are all changes in matter.
But it is undeniable that these material changes are profoundly integrated with spiritual civilization.
At the third-grade Taoist fruit [district official], it is embodied as control of mountains, rivers, lakes, and even oceans on the land, as well as some spiritual realms.
In the immortal system, it is already the prototype of the Earth Official Emperor, but it lacks the core authority of [Absolute Sins], [Hell], [Nine].
But it is undeniable that the [Earth Official] who lacks the concept of [Absolute Sins], [Hell], [Nearing], is closer to the concept of the Land God. At the same time, according to the degree of integration with culture in the past, Chu Tai was not sure whether the promotion direction of the last [Earth Official] second rank is more inclined toward civilized [Ritual Music], [Huaxia], or the [country] that symbolizes the country.
And now everything has the answer.
'Sheji... I don't know if civilization will be included in it again after entering the first grade...'
Chu Tai looked at the second grade Taoist fruit in front of him, feeling a little moved.
The society corresponds to the God of Land, which symbolizes territory, that is, the basic material for survival.
Ji corresponds to the grain god, symbolizing a bumper harvest and representing the basic agricultural foundation, that is, the basic resource of survival.
The combined country originally referred to the sacrificial activities of the earth god and the grain god, and later gradually evolved into synonyms for the country.
Although it can be barely used as a representative of civilization, its fundamental nature is to focus on the material level, which is the so-called national material subject, and is one of the cores of civilization.
But the two are not completely dependent relationships, but a dynamic symbiotic relationship. The state is the space for the development of civilization, and civilization shapes the spiritual core of the country, and even allows it to exist independently beyond time and space matter.
'If the Chinese nation is integrated, this Taoist fruit will be the top saint king's way in a sense. ’Chu Tai thought, and the Taoist fruit of [Sheji] on the Donghuang Bell trembled gently, revealing a little breath.
The face of Taoist Shou, who had been paying attention to Chu Tai, changed slightly. Looking upward, the human energy that had already retreated appeared again, and the pillar of light that was impersonated by the Holy King Prophet also appeared again.
Then strands of air fell down and filled into the Heavenly Man Cauldron, causing many heirs of the Holy King Dao in the Central Plains to change their faces.
"What's going on? Why are there signs of the new Holy King Dao in Dongtu?"
"No, that guy Chu Tai is not going to follow the path of the divine path. According to the principle, the Holy King Dao will not communicate with him too much. Could it be that he is following the humanity, including the divine path?"
"Impossible. Even if humanity includes the divine path, it is impossible to cause the response of the Holy King Dao. At that time, several holy kings of the Xuanyuan clan had stripped the concept of acquired spirits from our heavens, and left some restrictions in the Holy King Dao, cutting off the possibility of practicing by alien monks later. I have read some theories in Dongtu. One of the basics is that all things have spirits, recognize all spirits as part of the humanity, and there is also the heart to guide the demon clan to appear again. With this point, it is impossible for the Holy King Dao to recognize him?"
"What's going on now? Also, the Holy King Dao is not only a few saint kings of the Xuanyuan clan, and there were also non-human clans among the holy kings before this. And you and I know what the so-called demon clan is. To put it bluntly, it is the alliance of the losers back then. If you want to revive the demon clan, the demon gods above may not agree."
While the exchanges between several heirs of the Holy King, Chu Tai squinted his eyes and looked at the Taoist fruit of [Sheji].
Just just now, he felt that as the aura dropped from the Holy King Avenue, the missing part of the concept of [God of Agriculture] and the concept of [Humanity Civilization] were completed.
Similar to the Taoist fruit of [Sheji], there are some authority divine patterns in the Soul Banner.
These divine patterns are not completed by the number of divine qi contained in the Qingshichi divine talisman, nor are they complement the principles of the evolution of the innate qi into many heavens and earths, nor are they supplemented by absorbing the power of the East Earth, but they appear very naturally in the soul ritual banner.
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It involves some land concepts in southern Xinjiang, northern wilderness, the Western Regions and the Central Plains, as well as the concepts of some well-known mountains, rivers and rivers in these four places.
Secondly, there are the incomplete concepts such as [Shenzhou], [Central], [Ren Dao].
The Taoist Shou, who also saw something wrong from Chu Tai's movements, looked at it for a moment, and whispered, "These seniors are not pretending."
Hearing this, Chu Tai was stunned for a moment and asked back, "Daoist Shou saw the source of these powers?"
"That is the saint kings who ascended the past. Of course, according to the current saying, the ancient god kings should be the ancient god kings." As he said, Dao Ren Shou smiled and said, "Fellow Taoist, you shouldn't think that all the saint kings in the ancient times were dead. This inheritance does not mean that you will live to the death. There are many saint kings who are the sacred heaven and earth that are manifested by the power of the Taoist kings. For us, we are born first-class innate true saints. Their alternation of rights will naturally not be the sacred life and death, but the mechanism of the operation of heaven and earth to this point and automatically abdicating." Chu Tai instantly grasped the key point: "This is When many saint kings worked together to cut off the inhuman road, they did not choose to block it? Is it also the reason why they took action again? "
"It is precisely because the younger saint kings cut off the inhuman road is the choice of the operation of heaven and earth, and cutting off the connection between the underworld is also the choice of heaven and earth itself. Now they help you, it is because of the choice of heaven and earth. But I am a little curious. What did you realize before, and actually let them lower their strength? Help you make up for your shortcomings?"
Silenced for a moment, Chu Tai replied: "A incomplete Taoist fruit of mountains, rivers, and country."
(This chapter ends)