Chapter 538: The monopoly of Taoism, and the road of opening up its own path
With Mingjue's help, Qi Sui'an only took one hour to "master" the words.
Then the other party left in a hurry without stopping any more.
The next day, a monk gave Qi Sui'an a book of "The Sutra of the Miaolian Dharma". Next, Qi Sui'an only needs to abide by the precepts, study Buddhism, and then carry out simple practice activities.
The so-called practice activities are not about practice, but about participating in activities such as going to the hall, passing by, chanting scriptures and meditation with the public.
These activities can cultivate concentration and wisdom and improve one's own level of practice.
The entrance to the hall refers to attending morning and evening recitations in the temple, and the passing session refers to the relevant precepts for dining.
No need to say more about reciting scriptures. Meditation refers to meditation through meditation.
This series of behaviors is a bit similar to the practice of reality, rather than the practice of fantasy, fairy tale and other things.
In addition, it is not only Buddhism, but also Taoism and Confucianism.
As for how to become a novice monk, it is very simple. When your meditation mind is first settled, it will be a novice monk.
After becoming a novice monk, he has the magical power of the initial concentration of Zen mind, allowing the novice monk to maintain inner peace, resist external interference, and enhance his willpower.
Yes, without directly increasing combat effectiveness, it is just an auxiliary effect that can allow novice monks to carry out their practice activities better.
So as long as you become a novice monk, you can see the calm temperament on your body at a glance.
As for relying on disguise, it doesn’t make any sense, because you don’t have a Zen mind and will be exposed over time.
Moreover, you cannot participate in subsequent practice activities, and you will be exposed and will be pulled out on the spot.
The consequences will be more serious, so I will drive it down the mountain directly. "This is troublesome." Qi Sui'an looked at the "Miaolian Dharma Sutra" and the internal rules and precepts, etc. This was not the extraordinary system of idealism that he could cultivate.
Another, with his mind and nature, he does not match these contents. Not to mention peeking at the Buddha's true fruits, even novice monks cannot practice it.
If it were to be a demonic or evil way, Qi Sui'an would definitely make rapid progress.
"So I can only continue to modify it."
"But I have to find a way to get the foundation of Taoism and Confucianism." Qi Sui'an knew that he was really not suitable to take this path.
The foundation of Buddhism is called novice monks, while Taoism is Taoist children, and Confucianism is a child's birth.
And all six levels correspond to each other.
Novices, monks, monks, monks, arhats, and Bodhisattvas.
Taoist boy, Taoist man, Taoist priest, real person, true lord, and heavenly master.
Tongsheng, scholar, juren, tribute, Jinshi, and national sage.
The first two levels are laying the foundation, and it can be said that they do not have much combat power.
Most are similar to passiveness. Only after reaching the third level can you master extraordinary power.
For example, Huixin's powerful body, the scholar's ability to use words to manifest magic, etc.
But there is a problem here, that is, everyone in the same series has the same magical powers.
At the same time, the strength and upper limit are exactly the same, which means that you have great talent and ability.
The stronger the talent and ability, the higher the application and development of magical powers will be.
More importantly, except for starting from the third level, you do not have any force killing at all.
Every level has a chasm like a gap, so it is impossible to defeat someone who is higher than his own Taoist tradition.
Except for the protagonist, after all, the protagonist is an existence outside the specifications, so Qi Sui'an did not include it in it. "This should be an alternative and extraordinary monopoly." After Qi Sui'an muttered, he put down the scriptures in his hand, but was thinking about where to get the basic classics of Confucian and Taoism. "Theoretically speaking, there must be one in Xingdu Temple." "So go and take a look?" Qi Sui'an said, then put down the book and headed straight towards the Sutra Pavilion.
The Sutra Pavilion in Xingdu Temple stores a large amount of Buddhist teachings, which are basically used as practice activities to learn Buddhism and improve oneself.
So no one will stop him. Not only monks can enter, but also pilgrims can go.
Qi Sui'an walked in with such a swaying swaying.
As long as the books in this library are placed among the people, their value is that they can't even get so much gold and silver if they squeeze out the richest man in Guiyun City.
Knowledge and books have always been very expensive for ordinary people.
Qi Sui'an did not pay too much attention to these scriptures. The contents are actually similar and all are spreading positive energy.
This is one of their cultivation methods, which is completely incompatible with Qi Sui'an's mainstream system.
Fortunately, after searching, I found the relevant information he needed in the corner of the Sutra Pavilion.
After reading it, my heart completely sank.
Taoism and Buddhism are similar, but the focus is different.
The Confucian problem is the biggest. Although they do not need to abide by many rules and regulations, they also have corresponding gentlemen's behavioral codes.
The way they improve themselves is different, that is, take the imperial examination.
The identity you get will have the corresponding power.
As for cheating, Qi Sui'an is not clear yet, and he has not participated, so he doesn't know what it would be like to complete the imperial examination through cheating.
However, since there is extraordinary existence, it is probably impossible for cheating to succeed.
If you can cheat successfully, it means you have enough strength, so why bother to choose this path? "Unless of distorting thinking and mind, there is absolutely no way to step into the extraordinary three Taoist primitives of Confucianism, Buddhism and Taoism." Qi Sui'an quickly understood his situation in his heart.
Of course, you don’t have to do it on yourself. You can choose to incarnate the survivor to take action.
Just just need to apply a patch.
The solution is simple, but he doesn't want to follow the path of Confucianism, Buddhism and Taoism. After all, there are already people at the source of these three schools.
No matter how much you do, you will be just surrendering to others.
More importantly, as the source, saints, Buddhas, and gods have the right to define and interpret the three Taoist traditions of Confucianism, Buddhism and Taoism. This means that no matter how the subsequent changes are, they are just a matter of a single word from others.
This will mean that as long as you start practicing, you will never think about getting out of here in your life.
Even if it is just a survivor, Qi Sui'an never thought of sending him to be a spy.
And it can't be regarded as well.
The higher the level of strength, the stronger the sense of belonging to the Taoist dynasty, and in the end it may become part of the source.
No mistakes, one poem, one post, one content, one in 6, one book, one bar, one read!
For example, those Bodhisattvas, real people, and national sages may have become clones and incarnations of the source without realizing it.
In the end, it was just to make wedding clothes for the other party.
But Qi Sui'an also understood that if he established another Taoist sect, the subsequent trouble would definitely be small.
But this is what he expected to put the whole world into chaos.
What to do next is easy, he can just be reckless, and this is his ultimate goal.
He really has no choice but to stir up chaos by conspiracy, but if he relies on recklessness to form chaos, he is very good at it.
Isn't it just killing, it's simple.
Put down the book, he needs to go back and sort out his ideas.
After returning to the guest room, Huixin had been waiting for a long time. "Brother Qi, I have looked around the Sutra Library. Have you gained anything?" Huixin's injury has recovered in just one day.
Although you can't use force, this also refers to people of the same level as you. "It's okay, I just didn't expect that Buddhism is so difficult to practice." Qi Sui'an sighed, saying the truth. "It's only the first day. Brother Qi didn't know the big words yesterday. Now he has a great progress in having the idea that Buddhism is difficult to practice." Huixin spoke to comfort him when he heard Qi Sui'an's words.
But I felt a little lucky, fortunately I did not mention the words of taking on behalf of the master and apprentice.
The other party's qualifications are not as good as he imagined, but rather a bit inferior.
Looking at Qi Suian's expression, he has gained nothing.
Anyone with only ordinary qualifications can understand some of the true meaning of Buddhism even on the first day of practice.
You must know that most people cannot let the abbot's disciples come to enlighten themselves with Buddhism.
Most people read and read before becoming novice monks.
Through Buddhist enlightenment, the practice efficiency of novice monks can be greatly accelerated and the time for cultivation can be reduced.
This can also be regarded as the abbot's investment and compensation for Qi Sui'an. "This is probably not a common thing." Qi Sui'an couldn't hear the other party's comfort.
Now his idea is relatively simple. Since he can only create his own Taoist tradition, it is best to get out as soon as possible.
Anyway, Confucianism, Buddhism and Taoism will not attack ordinary people, but will only choose people who are hostile to Taoism.
Qi Sui'an has not achieved success, so he is naturally not considered a Buddhist tradition, and he will not be targeted. "It's just that you practice slowly." Huixin tactfully confirmed.
No matter how you say it, they are all your life-saving benefactors, you can't say too much.
"Master Huixin, don't comfort me." Qi Sui'an said that he still understood something: "I'm afraid I'm not suitable to become a practitioner."
"Just go down the mountain and find a job to do it."
This caught Huixin off guard. You should give up too quickly.
It's not been a day. "It's better to practice for a few more days. If there is still no progress, I will go to the temple to ask Brother Qi for some Buddhist fields and farm at the foot of the mountain?" Huixin couldn't continue to say anything when he saw Qi Sui'an's attitude.
But he didn't want Qi Sui'an to leave like this. He always felt that Qi Sui'an was a blessing, but the luck had not come yet.
It’s a bit lucky to arrive, and it’s also a rapid progress not to mention soaring into the sky.
"Then I will stay in the temple with shame for a few more days." Qi Sui'an must have thought of leaving immediately, but this is unrealistic.
Even if he wanted to leave, Huixin would not let him go. How could he treat his life-savior like this?
"Brother Qi, you saved my life. How could you do anything shameless?" Huixin thought Qi Sui'an was embarrassed.
So he continued to comfort him a few words, and he could only sigh that Qi Sui'an was really simple.
After chatting for about half an hour, Huixin left, as if she was going to take medicine.
Qi Sui'an began the creation of Taoism. "First of all, you must be in line with your identity." "The three Taoist dynasties are based on identity." Qi Sui'an found the common point.
(This chapter ends)