Chapter 539 Commoner, the perseverance
Qi Sui'an stayed at Xingdu Temple for another seven days, and there was no progress in the practice of Buddhism.
In the end, Huixin could only arrange some Buddhist fields for Qi Sui'an at the foot of Xingdu Temple Mountain, and after helping him buy a house industry, he asked him to continue farming.
Buddhist field cultivation is about two taxes and one.
It's about 50% off.
Not only is the Buddhist Taoist tradition, but also the Confucian and Taoist traditions.
There may be subtle differences, but most of the proportions will not change.
Otherwise, the extraordinary people who are full of production will come from the resources to practice? It's just about squeezing down.
And these industries are not only fields, but also involve various industries such as medicinal materials and cloth.
It can be said that everything in Guiyun City is monopolized by these three companies.
No matter what work the people do, they will eventually only flow to these three families and the court.
Even if Qi Sui'an has a Huixin relationship, the land tax cannot be reduced or exempted.
It's just because he has something to do, so those who come to collect taxes will not dare to make any small moves.
It was said that it was the 10th tax and five, but the tax collector was not the Xingdu Temple, but outsourced it.
As long as the food collected is enough every year, you will not be criticized.
In addition, the half of the food left to oneself has to be paid tax to the court.
Fortunately, the proportion of the court is so high, only ten taxes are one, which means that one has to be distributed with one tenth of the food.
The remaining food is enough for a year, and you can still be rich if you are lucky.
So there is a way to survive.
People who cultivate Buddha fields either do not have their own fields or are just one-hearted Buddha.
Otherwise, most farmers who have their own fields to cultivate for themselves will actually be able to keep about 70% of them after the harvest is good in the year and after deducting various taxes.
This alone is better than cultivating Buddha's fields.
So not everyone wants to cultivate Buddha's fields, they are just forced to do so. "Eat people, you pay attention to these things, it's really extraordinary." Qi Sui'an felt very different.
It is said that it is good to ordinary people, and that is also in terms of attitude, and it is even written into the scriptures of Taoism, but it is not ruthless to do it in actual interests.
Qi Sui'an didn't believe that the people in Xingdu Temple couldn't see it. "And the drought has come. Not only has it rained, but the temperature has not dropped." "The rivers have started to dry, and the fields are not easy." The Buddha field where Qi Sui'an is located was not affected.
The main reason is that Huixin arranged a good geographical location for him. As long as the river has not been completely killed, Qi Sui'an's fields will not be short of water.
But the river waterline is now visible to the naked eye, and many farmers who cultivate Buddhist fields have also reported this matter.
Some monks came down to patrol and there was no follow-up.
It’s not that Xingdu Temple does not want to resolve it, but that the intensity of the dispute over Taoism in Guiyun City has once again increased.
I really had no time to take care of it, and Huixin never came again after he settled him.
Qi Sui'an also heard about it yesterday. Not long ago, a big battle broke out in Guiyun City.
It is said that the ones who take action are no longer juren, monks and Taoist priests in the three realms of Taoism, but tributes, monks and real people in the fourth realm.
This means that the strongest people of the three Taoist forces in Guiyun City took action.
As for the reason for the action, it is also very simple. The lord of Guiyun City represents the court and gathered the local leaders of these three Taoist forces together.
I want their dispute not to continue to expand, so as not to affect people's livelihood.
This is also very reasonable. After all, the city lord of Guiyun City also needs political achievements. He treats it specially in special times, but it cannot be too ugly.
Then the talk broke down and he fought directly in the city, and the city lord's mansion was beaten into ruins by the three of them.
In other words, he didn't dare to kill the official, so he finally stopped, otherwise the city lord would have to die.
Then it becomes like this, and it is difficult to solve. "The same thing is said, it will bring people hardships, and it will bring people hardships." Qi Sui'an said casually.
Then he looked at the Taoist dynasty he created. He had no name for the time being, but it was created based on the identity of the people.
"Sequence 1 is wrong, it should be the foundation of Taoism and common people."
The so-called common people do not refer to clothes alone, but to ordinary people.
After all, ordinary people can only wear linen clothes, unlike wealthy families wearing silk, satin and silk fabrics.
The magical powers he possess are called indomitable by Qi Sui'an.
Having extraordinary tenacity and perseverance, persisting in survival in extreme difficult environments will stimulate potential power.
Analogy means leeks, which can grow again after being cut.
As for the so-called potential power, it is nothing more than being more powerful and being able to live longer with tenacity and perseverance.
After Qi Sui'an created the Taoist dynasty, he was promoted directly and became an extraordinary person in Taoist dynasty.
But compared with the three major Taoist dynasties, Qi Sui'an's common clothes are more restrained, and even their supernatural powers are not visible or have energy. Unless those Jinshi, Arhats, and True Lords come to check, you can't see any changes in Qi Sui'an, just like the weeds on the roadside.
Isn't this the common people the same? As a commoner, Qi Sui'an also has the corresponding concealment. Well, this is not a concealment ability at all, it's just a simple and ordinary person.
"I am a very capable farmer to improve my physical fitness."
"When I meet me at the second level of the Three Daotongs, as long as I am close to me, it is not difficult to beat them to death."
The Taoist system needs to exceed the specifications across the realm level, and the Taoist system created by Qi Sui'an is very consistent.
This was deduced by him personally. Even if you can't kill even if you exceed the level, you're too bad.
The three Taoist dynasties can only officially obtain extraordinary power in the third Taoist realm, but Qi Sui'an is different, and the second realm is enough.
But he has not yet conceived his identity at the next level.
The realm of Taoism is to improve identity, and to gain corresponding power.
So if Qi Sui'an wants to break through the realm, he needs a brand new identity.
No mistakes, one poem, one post, one content, one in 6, one book, one bar, one read!
And this identity must be based on common people and cannot make a big leap.
For example, he can choose yamen runners or thieves. The former is a commoner who embarked on the career of officialdom, while the latter is a wrong path.
The magical powers you possess will naturally appear different.
But these two Qi Sui'ans thought about it and had no choice.
The main reason is that Confucianism and the court are too deeply tied, so if you really want to choose a career, you will have conflicts with Confucianism too early.
At that time, he will start killing, and there will be a situation where he will beat the young and the old.
Therefore, balance is maintained everywhere, but even so, it is common to lose control. "It has to be a commoner for a while, and the potential power in it has not been fully utilized." "And if you want to change your identity, it also requires an opportunity." The opportunity mentioned by Qi Sui'an is naturally a drought.
There is a beginning of clue. If the three Taoist forces of Confucianism, Buddhism and Taoism do not intervene, then this powder barrel will undoubtedly explode.
Even people can't survive anymore, what will happen is obvious.
There will always be one in escape or rebellion.
At that time, the court was too busy to take care of itself, and the dispute between the three schools of Confucianism, Buddhism and Taoism was the end of the dynasty.
This is a good time for Qi Sui'an to rise. "Next, I have to go farming again. Forget it, just act like it." Qi Sui'an thought for a moment and started to take action.
Work was very easy before, but now it is even easier. It took less time to complete the work.
"I guess the donor is here." Mingjue's voice came over: "The donor is really good at farming, and he works frankly."
Qi Sui'an looked at Mingjue standing on the ridge of the field and said as he approached: "Is Master Mingjue here to find me?"
"Yes, I'm going to go down the mountain. Uncle Huixin asked me to give you something. He has been too busy during this period and I really can't get out of here to find the donor." Mingjue said, reaching out to pull Qi Sui'an.
After Qi Sui got on the ridge of the field, Mingjue took out a book from his arms and handed it to him. "This is the martial arts we used to train novice monks and monks in Xingdu Temple."
"Although the donor failed to become a Buddhist, the effect may not be satisfactory, it can also provide more guarantees for the donor." Mingjue explained.
Qi Sui'an took a look at the book, and the cover reads "Vajra Palm", which is not a secret.
Basically all Buddhist Taoist traditions have this, but the content will be different, but the ultimate effect is to strengthen the body.
As for resisting strong enemies, don't think about it.
"Master Mingjue thanked Master Huixin on my behalf." Qi Sui'an accepted it.
He has read the content, which is somewhat similar to ancient martial arts without strength, but it is not the mainstream in Taoist dynasty, and it is only useful when it is a novice monk at the first level and a monk at the second level.
The mage at the third level loses its function. After all, it is just used to lay the foundation. If the basic stage passes, it will be useless. "You are polite to the donor. If nothing happens, I will take the lead." Master Mingjue said and was about to leave.
Qi Suian moved his heart and then asked, "Master Mingjue, I wonder if I can go to the temple and see other martial arts?"
Mingjue stopped when Qi Suian asked this: "Of course, it's just that the donor's daily farm work, and I'm afraid there won't be so many days to get out of here."
"I thought about finding a time, and then copying it myself and reading it in my spare time." Qi Sui'an said bluntly. "The donor is kind-hearted, but unfortunately he is too old. If he is thirty years younger, he will be at least a master." Mingjue sighed and then said, "Since that's the case, I will write a letter to the donor." "So that's the case, so that the monks in the Sutra Pavilion can give the donor a convenience."
Qi Sui'an is naturally not as convenient as he did when he was living in Xingdu Temple now.
Generally speaking, you can read it, but copying it is not possible. Moreover, Qi Sui'an does not have paper, ink, pen and inkstone, so he must take it from Xingdu Temple.
These are the conveniences that Mingjue needs to give. "The master is generous." Qi Sui'an didn't expect it to be so smooth. "I've been too much, I just hope that the donor will not be addicted to martial arts and should put farming first." Mingjue reminded him.
(This chapter ends)