Chapter 540: The drought broke out, and the battle between Taoism began
With the convenience given by Mingjue, Qi Sui'an quickly copied several martial arts in the Sutra Pavilion.
In fact, there are not many, there are only seven s in total, and one of them is that Qi Sui'an has obtained "Vajra Palm".
It is normal that this thing is not valued. The Taoist system focuses on its own laws, not these martial arts that are incompatible with them.
But for Qi Sui'an, there are the benefits of changing his identity in the next step.
For example, when common people become warriors, this trend is the most advantageous at present.
After all, he has a criminal record of an ancient martial artist. He only needs to combine Taoist traditions with ancient martial arts, and the probability of success is still quite high.
It's just that I haven't made up my mind yet. The main reason is that the warrior consumes a lot of resources, which he can't accumulate now.
At least you have to eat and drink well, but this is a bit inconsistent with the common man.
The common people are ordinary people, and how many of them can be rich.
Especially Qi Sui'an is only ten taels of silver on his body now, which can't support the practice of martial arts at all.
Personal design and role are the core standards of the Taoist realm.
So the conversion needs to be reasonable.
As for killing and robbing goods, this is feasible.
But he cannot become a warrior by doing this, he will only become a robber or a thief.
This is very bad.
Qi Sui'an wants it, but the process is troublesome.
Fortunately, he doesn't need to consider this issue for the time being, because the drought has arrived. "The river has dried up, and the crops in the fields have also dried to death." Qi Sui'an sighed, which is very consistent with the characteristics of the old farmer.
He is lucky, after all, his geographical location is good, and his near position has long been out of reach.
However, due to the drought, the dispute over the three Taoist dynasties of Confucianism, Buddhism and Taoism in Guiyun City also fell into a short-term peace and began to purchase grain on a large scale.
The three Taoist dynasties of Confucianism, Buddhism and Taoism have not yet reached the level of not eating grains. At least they must reach the level of a Jinshi/arhat/real person at the fifth level.
But the three families in Guiyun City are the strongest, which is the fourth realm, so food is indispensable.
Especially in the first two realms of laying the foundation, the food needed has increased by more than ten times.
On the contrary, after laying the foundation, you can intake some of the energy in the environment as a supplement, and the appetite is less than usual.
But the problem is that the number of people in the first two realms is the largest.
It tastes the most deadly.
Qi Sui'an's state of common people does not have this problem, after all, ordinary people can tolerate it.
You can eat a lot of food with your heart, but it is no problem to only maintain a normal appetite, but the growth rate will slow down.
He can gradually release his potential power by intake of trace amounts of environmental energy.
Of course, it is not okay to not eat. After all, if people want to survive, they need enough nutrients to provide them.
Qi Sui'an is not a human being, but the survivor is a human being, and he cannot directly provide energy, so he can only eat.
Fortunately, my identity is special and I don’t lack such a bite.
"At this time, the people who work in the Three Daotong will have guarantees."
"He will be given relief food to ensure the minimum living standard."
"There is definitely not a lot of food that can be eaten and drunk, but it can be guaranteed not to starve to death."
"On the contrary, ordinary people will probably die when the court's relief arrives."
"And compared to the three major dynasties with the rules and regulations, the people sent by the court to rescue disasters may not be good people."
"It is probably the most common thing to deduct."
Qi Sui'an knew that this disaster was definitely troublesome.
"Then how should I complete my identity transformation and breakthrough in my realm from this drought?" Qi Sui'an thought, and soon locked in a word.
Ranker.
This does not refer to certain gaming professions, but to some people who use chivalrous behavior, such as committing suicide and being brave enough to save people in urgent need.
Of course, there are also rogues.
It means a special group of people in ancient times.
"There will be chaos in the future, and the identity will be transformed. By then, you will become a ranger and you will be able to master high-level martial arts."
Qi Sui'an plans to turn the three Daotongs into a magical power in the direct Daotongs.
Without the blessing of supernatural powers, it will naturally be ordinary, but if it becomes supernatural powers, it will be different.
Vajra palms can really make the Vajra angry, and they can really be as fast as the wind when they penetrate the wind.
Combined with the magical power effect of Buyi, he can fight hard and hard, which is definitely strong enough.
That's right, the magical powers of the improvement of the Taoist realm will definitely not disappear, but will be strengthened according to the realm, so there is no need to worry about losing its effect.
Building a house does not mean that after building the second floor, it is to demolish the first floor and the foundation. "The Ranger is not like a warrior. Although he cannot turn martial arts into martial arts, he is more flexible and can be more in line with the current trend."
A warrior, he must have to rather fail than surrender. His personality is not very suitable.
Instead, it is similar to the rogue's ranger, which makes Qi Sui'an more favored. However, the shortcomings are also obvious, and the overall strength is not as good as that of the warrior.
Fortunately, it doesn't matter. Qi Sui'an doesn't care much about these things. After having the basic strength, it will not be a big problem to continue to make up for it in the future.
And no matter how strong a warrior is, he can only surpass one level at most. He may not be able to kill the Taoist dynasty in the third realm.
No matter how much it exceeds the specification, it also requires basic logic. The sequence of people's Taoist dynasties has extremely strict class divisions, and the later it becomes, the more difficult it is to get higher.
So it is impossible to form a strong power in a short period of time, so it is better to change the faster way to improve it in front of you.
After saying that, Qi Sui'an began to practice seven martial arts, and the number of times he needed to practice every day was not many, just once each.
Mainly for preparation.
The next thing is, you only need to have an opportunity to resolve the disputes, and you can naturally upgrade your realm from a commoner to a ranger.
It does not mean that it is just a simple neighborhood dispute, but it must have a certain impact.
Qi Sui'an didn't feel anything after one round of drills was completed.
The supernatural powers given by the common man made his strength no longer comparable, so the martial arts used to lay the foundation for these seven sects were of no use to him.
No mistakes, one poem, one post, one content, one in 6, one book, one bar, one read!
I can only warm up my body. If it weren't for breakthroughs as a prelude to lay the groundwork, he wouldn't be lazy to practice.
Practicing martial arts at least once a day is one of the prerequisites, which is equivalent to the practice activities of the three major Taoist dynasties.
If you don’t do it, the preconditions cannot be matched, and even if the subsequent conditions are met, they will be stuck.
Qi Sui'an wanted to change, but this is the system and mechanism of this Taoist world. Unless you give up, you can only abide by the rules.
Forcibly modifying is also possible, but it will expose yourself, and even the incarnation of this survivor will suffer.
Eily make money standing in the mountains, or make money kneeling in the city.
Qi Sui'an's strength and planning do not support him standing and making money.
Otherwise, he would have swallowed the world in one bite, so why would he hide and suck the world slowly?
——
"Severe drought is not good." Huiyun's bitter face was drooping.
He just calculated that Xingdu Temple's grain reserves could only last for half a year from top to bottom.
And this is the lowest ration.
Xingdu Temple not only needs to take care of itself, but also have to support Buddhist farmers and Buddhist workers, otherwise no one is willing to provide them with them once they lose their hearts.
"Senior Brother Abbot, there is no solution." Huixin said, "There are a lot of grain reserves in Zhuhuan Academy and Lihua Temple." "If these two families are destroyed, Buddhist farmers and Buddhist workers can also afford it, and the remaining grain can be opened to store grain to support other people."
The meaning is that if the two forces of the two families are suffering, let them survive first.
After all, redistribution is much easier than recreation.
As long as you can survive the early stage and wait for the imperial court to arrive to rescue disasters, Xingdu Temple will not only escape smoothly, but also win.
"Mr. Huixin said very much, but we can think of this method, and Zhuhuan Academy and Lihua Temple may also think of it." Mingjue said calmly: "So we should start first."
When facing the hostile Taoist dynasty, they all had no compassion at all, but opened their mouths to destroy the family and shut up to kill them.
They naturally have precepts such as killing and anger, but these are all for our own people and ordinary people. When facing enemies of the Taoist dynasty, they don’t have to follow them.
This is the so-called law of protecting the Tao, which is the priority of protecting one's own Taoist orthodoxy.
Not only do they have it, but Confucianism and Taoism also have similar priority explanations.
"The war is going on in full swing, and the people are the only ones who suffer in the end." Huiyun was also hesitating. How could he have thought of these things? He just couldn't bear it.
"It is worth killing one person and saving ten people." Mingjue gave a different view: "What's more, as long as we act quickly enough, it will not have a great impact on the people."
"If Master, you continue to hesitate, once Zhuhuan Academy and Lihua Temple get the initiative, then we will definitely die."
"Death in a drought, we have no regrets, how can we be killed by the enemy of Taoism?"
Hearing Mingjue's words, a gleam flashed in Huiyun's eyes: "Well, afterwards, we will reduce our clothes and diet, and when we open the warehouse and release the grain, we will give most of the food to the people as compensation."
What made Huiyun really make up his mind was naturally Mingjue's sentence being killed by the enemy of Taoism.
For him, this was a great shame. "The abbot is right to say this. If you let the people down, you will make more compensation in the future." "But the enemy of the Taoist dynasty must die!" Huixin immediately supported and supported him.
With Mingjue and Huixin's words, coupled with the abbot's resentment, the remaining monks naturally had no words to object.
"This is the time for my life and death in the temple. From the novice monks to the top of me, I will go out to the temple to take action." "Be sure to destroy Zhuhuan Academy and Lihua Temple as soon as possible." "Take it at midnight at midnight." "Don't leak the news about this matter." Huiyun said coldly, with a cold murderous intent emerging from her body.
"Yes, abbot." ×N.
This matter involves one's own life and death, so naturally no one will foolishly reveal the time of the action.
As for why Zishi Sanshi, of course, it is because everyone has fallen asleep at this point in time.
It is the best time to start, and it can minimize the impact on people's lives.
It is better to have poor sleep than to be injured.
But there is one problem, Zhuhuan Academy and Lihua Temple are very likely to think so.
(This chapter ends)