Chapter 460 The Limits of Freedom
Is the trading house really the only way for poor coolies to turn themselves around? Is it true that money in the trading house opens a window to the poor coolies?
That's just Wang Qian's wishful thinking. He is a dandy. His pearl business has harvested the powerful people under him. Then the people entered the market with their hard-earned savings. It’s just being harvested.
So for tickets such as ship tickets, the lowest entry threshold is five taels of silver, and only those with a little extra money can participate.
Shen Shixing hopes that the imperial court can issue special tickets for Kaihai investment in the trading house. This will naturally allow more silver owners, especially Zheshe households in the north, to deeply participate in Kaihai. Daming The forbidden sea started when the imperial court moved north and the capital changed from Nan Ya to Bei Ya. The resistance to opening the sea came from Nan Ya and also from Bei Ya. It was roughly the same as if I can't eat it, you can't eat it either.
The issuance of special tickets for sea-opening investment by trading houses can allow both the north and south of the Ming Dynasty to get a share of the pie and reduce the political resistance to sea-opening.
Shen Shixing did not hide his thoughts. The purpose of doing so was to transfer investment risks downwards.
The scope of ship tickets is extremely narrow and only involves the ship itself. Shen Shixing believes that the full profit period of Daming Kaihai Investment has passed, and future investments are likely to lose money, so it is possible to lose money. If the business is put into a trading house, the risk of losing money is transferred to the speculators who gamble in the trading house.
Shen Shixing is not opposed to speculation, but speculation has always been like this, with losses and gains.
In Shen Shixing's view, the emperor is the president, the national funds take the lead, and the three parties of Chu, Jin and Zhejiang are involved in the overseas investment, with investments of tens of millions of taels, it is completely a privileged economy. The characteristics of the privileged economy are the use of administrative power as resources, through administrative approval, bypassing administrative supervision, taking advantage of customs clearance and other means, with the main characteristics of profiting from power and gaining advantages through unfair competition, aiming to obtain benefits under privileges. interests.
And this kind of privileged economy is an extremely serious unfairness. It also seriously affects the major events of maritime trade, and ethnic parties will also appear. In serious cases, the party will bring disaster to the country.
The hidden meaning of Shen Shixing's memorial is very obvious. In his opinion, the previous three phases of investment in sea opening totaling 37.12 million taels were made in order to get the ministers to surrender under the special background of Zhu Shaoguo. It was a helpless move to appease the severely hit Jin Party, support the Zhejiang Party, preserve the strength of the Chu Party, and achieve a balance.
In the next sea-opening investment, the court should focus on government-owned enterprises controlled by national funds. If there is a lack of funds, use national bonds to raise funds, which is also the beginning of the distinction between public and private.
The internal funds and state funds of the Ming Dynasty were completely separated during the Jiajing period. Before Jiajing, the Ministry of Household Affairs of the Ming Dynasty had the right to audit the accounts of internal funds. After Jiajing, 1 million gold flowers and silver each year were the emperor's private treasury. This is also the distinction between public and private.
It will be beneficial to the development of industry and commerce in the Ming Dynasty to completely attribute the ownership of the imperial factories and factories to the imperial court, draw boundaries and completely cut them off.
“What Governor Shen said is reasonable, and his ideas are based on the framework of the theory of public and private and the theory of contradiction.” Zhu Yijun approved Shen Shixing’s memorial, and the following chapter discussed the Ministry of Household Affairs and the entire memorial. The contents are all correct, but what Zhu Yijun did before was not for the minister's loyalty, but mainly because he had no money.
According to Shen Shixing, can it really be possible to completely eliminate the privileged economy and distinguish public from private? It's a nice idea, but difficult to pull off, with mixed results at best.
The wool business was still completely controlled by the Jin people, and part of the huge profits from the woolen wool was shared by the Jin people. This is why the Jin people did not do more things to provoke the wrath of the gods during the Ming army's conquest. The reason is that the Ming Dynasty's conquest of the grasslands was of great benefit to them.
If you really want to eliminate the soil of the privileged economy and eliminate the existence of classes, it is not enough to just eliminate an emperor. The annexation of land by the rural gentry and the wealthy right-wingers is also a privileged economy in itself. Expropriation is the true face of the privileged economy.
To eliminate the privileged economy, we must eliminate classes. The current productivity cannot do this.
Zhu Yijun picked up another memorial, from Feng Mengzhen, the censor of the Metropolitan Procuratorate, and Zhang Dingsi, the military officer. In the memorial, they criticized the Xishan Coal Bureau in detail. This was not an impeachment memorial against Wang Chonggu, but Discuss an important issue caused by Xishan Coal Bureau, coal smoke.
Coal mining in Xishan Coal Bureau is mostly under 30 feet. If I have porridge at home, I don’t go to Mentougou.
Mentougou is the kiln shaft of Xishan Coal Bureau. The firewood of the Ming Dynasty has long been exhausted. The firewood bearers have to go to Miyun, Yanqing and other places to carry firewood. As early as the Xuande period, the warriors of the Ming Dynasty realized that this was a Due to business opportunities, coal mining in Xishan began, and a conflict broke out. The British Duke Zhang Fu was reprimanded, and Wu Xun had to withdraw from the competition for Xishan coal. The Xishan kilns completely fell into the hands of private merchants.
The chaotic operation does not provide sufficient supply of coal. Instead, production is destroyed due to various conflicts in the kiln. There are no regulations and laws, so mining accidents occur frequently, and cruel expropriation also makes the kiln workers suffer. There are very few kiln residents, and the lack of public offices has led to various conflicts that cannot be adjusted, and internal friction is extremely serious. Coal prices will also skyrocket several times to hundreds of times due to heavy rain and snow.
In the early years of Wanli, Wang Chonggu took charge of the Xishan Coal Bureau, and directly used brutal and tough methods to 'annihilate' all the kilns, established official kilns, and began to mine coal, wash coal, coke, and steel. , has been like this for seven years.
In the second year of Wanli, the Xishan Coal Bureau could only provide 50 million jins of coal. By the eighth year of Wanli, it had reached 560 million jins. Sufficient supply ensured the stability of coal prices in the capital, and at the same time, it also allowed The population of the capital expanded again. Counting Fuguocao City, the number of people in the capital of the Ming Dynasty had exceeded 2 million in the eighth year of Wanli.
The coal supply of 560 million kilograms of coal has led to the soot problem.
In autumn, after the southeast trade wind shifts to the northwest trade wind, the entire capital will be filled with smoke and dust from coal production. As long as ordinary people open their windows, they will be covered with a lot of black ash, and in winter, coal is used During the peak period, the choking smoke would make the entire capital feel like it was soaked in an ashtray, with a smell of burning sulfur. Even the golden roof and glazed tiles of the Huangji Palace, which symbolized imperial power, were covered in smoke and dust.
Supervisory censor Feng Mengzhen and military officer Zhang Dingsi asked in their memorials to stop the mining, washing, burning, iron-making and other tasks of the Xishan Coal Bureau, and instead move them outward to sparsely populated areas. Establishment, and the coal burning in the capital's residents should be limited every year, and briquettes should be used, a kind of honeycomb coal made of fried coal, mashed with loess added.
The problem of pollution exists. The chief medical officer of Jieyuan Hospital keenly observed a phenomenon. Before, the number of black moths and white moths in Xishan was roughly the same. However, with the large-scale mining of Xishan Coal Bureau, As coal ash increases, the number of black moths increases rapidly, while the number of white moths decreases sharply. The closer to Xishan, the more serious the phenomenon is. Black moths are less likely to be found and preyed on by natural enemies, making them suitable for survival.
Feng Mengzhen and Zhang Dingsi’s suggestions can indeed curb the soot problem.
But there is an extremely important issue that Feng Mengzhen and Zhang Dingsi did not discuss: how the kiln residents make a living.
I went to Mentougou when I didn’t have porridge at home. These two officials saw the harm of coal smoke and gave some suggestions to alleviate the problem. However, in the entire memorial, they did not mention the Xishan kiln residents. The livelihood of the 13,000 kiln residents of Xishan Coal Bureau is the real life of 13,000 families and involves more than 50,000 people.
"The next chapter will be discussed by the Ministry of Industry and Industry." Zhu Yijun thought for a long time and wrote in the memorial: It should be slowed down and the kiln residents should be resettled gradually.
Feng Bao reminded in a low voice: "Your Majesty, the Ministry of Industry will definitely not be willing to reduce production. At present, the Ming Dynasty Capital Woolen Official Factory and Weaving Bureau all need coal, steam engines need coal, iron making, steel making, and preparation Coal is needed for ordnance and so on. The next chapter is the Ministry of Industry, and the Ministry of Industry has also passed the examination. "
Without coal, nothing can be done. The Xishan Coal Bureau has stopped, and various official factories in the capital cannot obtain it. Coal, even if it is mined in the Shengzhou open-pit mine, can be transported to the capital, but what about the freight? Who will pay for the reinvestment in coal washing, coking, iron and steel making, and relocation?
The Ministry of Industry has passed the examination of the Ministry of Industry. If you ask the Ministry of Industry in the next chapter, the emperor will only get disapproval.
"What I want is the disapproval of the Ministry of Works." Zhu Yijun put the memorial into the basket of the Ministry of Works, answering Feng Bao's doubts.
Pollution? Ming Dynasty does not have the luxury to discuss this issue yet.
Zhu Yijun will not abandon the good and the bad, and give up the situation that he has finally opened up. What he wants is the opposition of the Ministry of Works. At the same time, he also wants the Ministry of Works to think of ways to suppress this black ash and smoke and prevaricate the officials. That mouth.
"Your Majesty is wise." Feng Bao collected the memorials he reviewed today.
Today's memorial contains a memorial written by Li Shizhen and Chen Shigong, the great medical officers of Jiecu Hospital. It discusses the world of mustard seeds. Mustard seeds are a Buddhist term that expresses the tiny world.
Hide the sun and moon in a pot.
The Buddha observes that a bowl of water contains 84,000 insects. There are many insects in a bowl of water that are invisible to the human eye. This is the result of the development of Ming Dynasty optics. The emergence and improvement of telescopes and microscopes have provided the basis for understanding The great medical officers of the hospital opened the door to a new world, a tiny world filled with all kinds of weird things.
After repeated confirmation, there is no essential difference between humans, monkeys, rabbits, elephants, lions, tigers, leopards, wolves, etc. They are all warm-blooded animals with a basically constant body temperature and a spine. They all have hair and diaphragms. In terms of their living habits, they have characteristics such as nesting, hunting, viviparous birth, and breastfeeding. Bugs in the tiny world are the source of most diseases.
A variety of domesticated wild animals and plants that are easy to reproduce or spread have been domesticated by humans and turned into a variety of crops and livestock. The basic production of farming and grazing produces surplus and exchange, and surplus and exchange allow People formed a settled and densely populated class-based society, which eventually gave birth to a political framework, writing, weapons such as swords, guns, halberds, and ships to conquer the waves.
Crops, livestock, and dense population are all hotbeds for tiny bugs in the mustard world. The "Brief Comments on Hygiene" written by the Jieju Institute also reminded the emperor to maintain hygiene for the sake of health, and also to face the recent increase in As the black ash and soot become more and more serious, the Gaege Institute and the Royal Institute of Geology have produced a cotton mask, which they plan to mass-produce as a temporary solution.
Zhu Yijun spoke highly of cotton masks. For soldiers in Jiuzhen Liaodong, Yingchang and other places, these cotton masks are also a good way to keep out the cold.
He was very concerned about the Songjiang School. This school, under the banner of freedom, set up a bookstore and a school in the capital, and planned to start a miscellaneous newspaper called "Xiaoyao Yiwen", and also sent a The great Confucian scholar entered Beijing.
The Songjiang School expanded its territory in Nanya and expanded very quickly. This was also mentioned in the memorials of Shen Shixing and Pan Jixun. They were extremely concerned about this school. Once it ceased to be a school, But if there are other purposes, then we must break into the heretics and suppress them with thunderous means.
The standards for heresy are very clear. The Ming Dynasty prohibited gatherings to give lectures and making noise to cause trouble. The standards for gathering to give lectures are not vague. Inciting civil unrest is the standard. You can speak freely and express your opinions, but you must not use lectures as an excuse to make noise. Make trouble.
On the third day of August in the ninth year of Wanli, the sky is high and the air is crisp. The Mid-Autumn Festival is approaching. The branches and leaves of the street trees in the capital have turned yellow, the maple leaves in the Western Mountains have begun to turn red, and the leaves of the pine, maple, and oak trees are colorful. From emerald green to golden yellow, and then to deep red, the layers are distinct. When the wind blows, the fallen leaves are rolled up and flying.
Xishan Dajue Temple, this ancient temple established since the Liao Dynasty, is also a lot busier than before. Many cars slowly stopped in front of the ancient temple.
Various dignitaries and dignitaries got out of the car. It was obvious that there was a lot of fun today.
The former host of Dajue Temple, Master Lingjue, passed away. Dajue Temple held a concert in accordance with the rules and regulations, which was to buy the relics of the deceased master. This kind of buying started in the Tang Dynasty, and in the Song Dynasty, The singing club gradually turned into a shopping club, and there were countless rare treasures. Master Lingjue had many friends during his lifetime, and today there is an endless stream of people coming to pay their respects.
Dajue Temple is different from the Ming Dynasty, which generally faces north and south. It faces west and east, because the Khitan people respect the sun and faces east, and Dajue Temple was built in the Liao Dynasty.
There is a clear spring flowing into the temple, and there is a courtyard called Qingquan Courtyard. This is a place for pure cultivation. However, in this quiet place, a high platform is set up, surrounded by a number of round tables and seats, and it is crowded with people.
Lin Fucheng, a great scholar of the Songjiang School, went to Beijing to run a journal. Hearing that Master Lingjue passed away, he came here to express his condolences. The new host invited Lin Fucheng to give a lecture. Lin Fucheng was so kind that he could not refuse, so he had to agree. It happened that Zheshehu in the capital wanted to see the master off. Condolences and a rare opportunity, Lin Fucheng agreed.
Among the Jin people, they are represented by the dandy Wang Qian of the capital, Wu Shizhang of the Wu family of Wenshui, Zhang Youliang of the Zhang family of Xuanfu, Fangtang of the Jiexiu family, etc. In the Zheshe household of Xitucheng there are the Yao family of Wuxing Yao Guangqi, Sun Baoren of Songjiang Sun family, Wu Huairen of Dongting Wu family, etc. are representatives. Zhu Yijun swaggered through the market as the Penglai Huang family and came to join in the fun. The wealthy households in the capital of the Ming Dynasty were extremely helpless towards Mr. Huang of the Penglai Huang family. He was a member of the Qi family in the general's palace. No one could afford to offend him. I saw hundreds of followers, all of whom were tooth soldiers of the General's Mansion.
Among these luxury households, only Wang Qian had seen the emperor. When Wang Qian saw the emperor coming, he immediately gave up his friends and came to Zhu Yijun's table, nodding and bowing, trying to flatter him.
"It's too obvious for you." Zhu Yijun said helplessly.
Wang Qian said confidently: "What the emperor said, our Wang family is a treacherous minister. Isn't it natural for a treacherous minister to flatter us?"
"This Dajue Temple is the corpse of the Sui and Tang Dynasties. Lin?" Zhu Yijun looked around and asked. The corpse forest is a mass grave. During the Sui and Tang Dynasties, a master built a hut here to save the souls of the dead here.
Wang Qian whispered: "Returning to the emperor's grandfather, the corpse forest built in the Sui and Tang Dynasties was later renamed Zhengguo Temple, and then renamed Dajue Temple."
"This Lin Fucheng He's really impressive. We've all arrived, but he still hasn't shown up, making people wait." Zhu Yijun frowned. There was no risk for him to watch the excitement this time. Tiqi was cleaning the streets along the way. It is no longer unusual for Mr. Huang, who lives in the General's mansion, to always show off when traveling.
The Emperor of Ming Dynasty has already taken his seat, but the Confucian scholar has not arrived yet.
Wang Qian shook his head and said: "It's just a little trick to boost one's self-esteem. Making people wait makes him look grand. As if in this way, he appears to be highly virtuous and respected, and his words are listened to. Jianghu "Xiao Dao'er."
A great monk walked up to the high platform, joined his hands and saluted in all directions, and then said: "My Buddha is merciful, everyone, Master Lin is in the Great Compassion Hall to express his condolences, and he will be waiting for a while. "Zhong, if you don't mind, please use some fruits and water in front of the temple." , you have to give it all." Wang Qian said angrily: "It makes more money than our old Wang family."
"Haha." Zhu Yijun smiled. Wang Qian had obviously been tricked before, otherwise how could he be so familiar? Zhu Yijun did not touch food or water when he left the palace, and Zhang Hong brought snacks and cold drinks.
The little novice monk came to ask for money for incense, but Zhu Yijun didn't give it. The things on the table were not moved, and the little novice monk couldn't mess with him. He was quite helpless.
There are many pilgrims coming and going in the temple, and this is the first time I have seen such a provocative one.
Half a quarter of an hour passed, but Lin Fucheng still hadn’t come. Another half-quarter of an hour passed, and Lin Fucheng arrived belatedly, but still didn’t come on stage. The newly appointed host of Dajue Temple came on stage and boasted about Lin Fucheng. It is like saying that it is a collection of knowledge that has been handed down for thousands of years, that it has opened up ignorance and established a certain destination for hundreds of millions of generations, and that the Tao has been completed since the beginning.
Zhu Yijun leaned on the back of his chair, thinking about it, this person must have something high to say.
Zhu Yijun is very curious about how Confucianism, which places the greatest emphasis on filial piety and brotherhood, and on dignity and humbleness, reads the word freedom from the classics.
The freedom advocated by the Songjiang School is a bit mindless.
Lin Fucheng came out after being called out for a long time. Finally, at the invitation of the host, he slowly walked out from the back. He had the demeanor of a great scholar. He was not old, in his forties, neat in appearance, gentle and polite in dealing with others. Very gentle and not offensive in appearance.
"Thank you for your love, I am giving a lecture here today. If you ask me what kind of knowledge I teach, I will forgive you and say 絜ju [xiéjǔ]." Lin Fucheng sat on the stage and cupped his hands in all directions.
Zhu Yijun always felt familiar, and suddenly remembered that the artists who performed stand-up comedy in Qianmen Building were also of this style.
Zhu Yijun is very familiar with the Tao of Jie and Ju. Zhang Juzheng’s lecture on banquet includes this part, Jie, measurement; Jie, law. The Tao of Jie and Ju is the moral norm, similar to the way of holding one’s head three feet high to see the gods and what people want to do. Living loyally to moral norms is the way to live.
By extension, don’t do to others what you don’t want others to do to you, and don’t impose on others what you hate.
“Freedom means no fetters. The way of discipline is that if I don’t want it, I shouldn’t impose it on others. What others want should not be imposed on me. I don’t use my own rules and regulations. If I want to restrain others, others should not use their own principles to restrain me. Only freedom is freedom." Lin Fucheng began to outline the freedom pursued by this school of thought.
Zhu Yijun suddenly raised his hand and asked loudly: "Then what else are you talking about? Since you said that you don't need to restrain others with your own rules and regulations, and that you are aloof from the world, why do you want to do this in this pure place? Are you talking about this specious way of educating ordinary people like us? Or are you using your standards to teach us?” A wave of anger was brewing in his chest and abdomen, but one look at Young Master Huang's position and the people around him who were far away and looked like they couldn't afford to offend him, they knew that this was someone who could not be offended at all.
Lin Fucheng sighed and shook his head and said: "The host misunderstood me. If it hadn't been for the host's persuasion several times, I should have left after condolences to the master. It was just that the host said that this capital has not heard of the theory of freedom, so I gave up what I had done. If you don’t want to listen to what you have learned, you can leave on your own. "No, Master, it seems that you are too self-centered. Who can live like this?" Does freedom require abiding by the most basic public order, good customs and laws?" Zhu Yijun did not hold on and asked the question he wanted to ask the most, about the limits of freedom.
Lin Fucheng knew that this question was difficult, and he was also surprised by the knowledge of the Confucian scholars in the capital. This question directly asked about the foundation of Songjiang School. After thinking about it for a while, he replied: "Freedom, no freedom." It’s called a bond.”
He did not answer the question directly, but chose to answer the question in a roundabout way, giving a vague answer, but the meaning was very clear. The term “no bond” means that there is no restriction.
"Okay, since it is said that there is no bond, then if we kill the master now, it will be our freedom." Zhu Yijun put his hand on the saber, and Tishuai led the three Tiqi in the same movement , and soon there were more than a dozen strong men in the Qingquan courtyard. Their superficial identities were the Tielin Army of the General's Mansion.
Everyone present knew that Mr. Huang was bold, but they never expected him to be so bold.
"You!" Lin Fucheng was horrified. His eyes widened. He had never seen such a reckless person while walking all over the country. He said sternly: "You kill people in full view of the public. Shuntian Mansion is really your family. Is the yamen successful? "
Lin Fucheng accidentally discovered the truth. The yamen of Shuntian Mansion is really the yamen of Zhu Yijun and his family...
"Look, we are young and powerful, have many supporters, and are powerful. Killing you is like killing a chicken. At this time, Master Lin thought of the Shuntian Mansion Yamen? This freedom without any restraint is just a fig leaf for bullying. "Zhu Yijun did not draw the knife. The fact is that freedom has always been there. It's not that he is unrestrained and has no boundaries. He is proving this with facts.
"Huh, you are right. Freedom must abide by public order, good customs and laws. Please put away your swords." Lin Fucheng did not dare to be cowardly. A dozen big men with fierce eyes were already there He was about to take out the knife, but when he saw a disagreement, he was planning to kill him!
Lin Fucheng Quan thought he was a scholar who met a soldier, and he couldn't explain why.
Zhu Yijun waved his hand, and the Tiqi disappeared into the crowd, and then he said: "Master, please continue, don't forget, you must follow the most basic public order, good customs and the laws of the Ming Dynasty."
Lin Fucheng's mouth twitched, and then he began to talk about the origins of the Songjiang School.
Everyone in the Qingquan Courtyard breathed a sigh of relief. This Mr. Huang of the Qi family has always acted boldly. If he really killed someone in the street, he would probably just be reprimanded by His Majesty and nothing would happen. Even the Emperor would not Will investigate in depth.
Qi Shuai led the main force of the Beijing camp to fight in Hetao. If Mr. Huang is punished, what if Qi Shuai leads the Beijing camp back and asks the emperor why he killed his family? Is it good?
There was no blood, and everyone should praise Mr. Huang for his magnanimity and his lack of fussing with cheap Confucians.
"There is a corner of the West called Cape Verde, which means the city of freedom, which means freedom. Anyone in the city of freedom will be free." Lin Fucheng's words were already a little lacking in confidence. In addition to the city of freedom, There is no order in freedom.
While walking on the road, a knife may be stretched out from behind. If you hand over all the money on your body, you may still survive. If you cannot get the money, you will definitely die.
This is what Lin Fucheng heard personally from a Thai and Western sailor.
Lin Fucheng just deceived the ignorant people of Ming Dynasty. Anyway, no one knows the true situation of the Free City in the West. Why didn't he just talk nonsense? There is a free city in the distant horizon, which is the free kingdom of God. As for other things, we just avoid talking about it.
Zhu Yijun suppressed his smile. He always felt that the knowledge of the Songjiang School was a bit incompatible with the environment of the Ming Dynasty. It took him a long time to figure out the origin of this school. It was strange, it was not a native school of the Ming Dynasty. .
It comes entirely from the word-of-mouth of sailors on the horizon. Business ships are coming and going, and cultures are colliding and communicating. Suffering from the shackles of Confucian rules and regulations, there is no theory to prove and support. The wealthy Nanya covers what luxury households want. Unfettered, after learning about the city of freedom, the Zheshe households were fascinated.
Lin Fucheng was speaking, and everyone in Qingquan Courtyard was listening. After listening for a long time, everyone became more and more confused.
"Only the people are born with their own talents, and those who have freedom will benefit from it all. Therefore, everyone has freedom, and the orders do not infringe upon each other." After Lin Fucheng finished speaking, he picked up the teacup and took a sip of water. , having said so much, I am thirsty.
Yao Guangqi, the second eldest son of the Yao family, raised his hand and said loudly: "Master Lin, are you sure you are talking about freedom and not about non-attack and love? Mozi said, treat other people's homes as your own Are there still thieves at home? Are there still thieves and bandits when they regard others as their own family?”
"The second son of the Yao family is quite knowledgeable." Zhu Yijun whispered to Wang Qian. Lin Fucheng talked for a long time. This foundation of freedom seems to be more in line with the Mohist theory of non-attack and love. You love me, I love you, everyone Sweet, not carefree.
When Lin Fucheng started his lecture, Zhu Yijun forced him to admit that there are limits to freedom. This resulted in Lin Fucheng not being able to apply the concept of "unfetters" mechanically, and it was naturally completely different when he talked about it.
“I am actually very disappointed. I thought Master Lin had something to say, but it was just empty talk. His Majesty said: Any beautiful country built in fantasy will often guide people in reality. The wrong path to the abyss." Yao Lao Er Yao Guangqi shook his head.
Yao Guangqi believes that His Majesty’s theory based on practice is more practical.
(End of this chapter)