Chapter 183 Mountain and River Art
This man is not a fool. The fact that Chu Tai taught the three interconnected secrets so easily is enough to show his level of cultivation.
Chu Tai ignored him and continued to read out an extremely profound and mysterious thought.
This time, the man seemed very anxious. He only remembered the last paragraph and forgot the previous one. Just when he figured out one sentence, Chu Tai had already finished the last three sentences. I remember he was sweating profusely.
Chu Tai ignored this. In fact, this thought was not just his idea.
After teaching the man the "optimized" tracker technique just now, Chu Tai became connected with the landscape through the man's breath.
Under the pull of "fate", Chu Tai also slightly felt the changes in the "carps" swimming in this landscape, and naturally deduced such a brand-new technique.
This technique is based on the Taoist fragments that Chu Tai mastered himself [Eighth Grade Kanyu Master] and [Eighth Grade Wandering Scholar]. Under the command of [Seventh Grade Fang Warlock], Originating from the Chu State, but changing here, the true meaning of the landscape is the core construction.
Therefore, this set of exercises can be regarded as a practice method under the Kanyu Feng Shui system. It emphasizes treating the human body as the heaven and earth, treating the meridians as water veins and earth veins, pursuing "the unity of heaven and man", and seeking harmony of Qi. Mountains and rivers, God blends into all things, and finally reaches the wonderful state of gathering water and hiding wind, dragons moving on flat ground, sharing the glory of the sun and moon, and sharing the breath of all things.
As Chu Tai continued to talk, the remaining "fate" between the man and this landscape became more active. Not only did Chu Tai more clearly grasp the core of the true meaning of this landscape, but it also allowed the man to gradually Keeping up with Chu Tai's rhythm.
The aura on his body gradually changed, began to circulate along the water veins, and his cultivation steadily improved.
It’s a pity that although the intention of this exercise is high, the core is only the landscape of this land, plus a little [Chu Di Mountains and Rivers] Dharma intention, and the framework is crude. Even if there are mountains and rivers on both sides of the bank as a reference, Chu Tai After speaking for more than half an hour, he stopped.
He looked at the changes in the ground veins on the side and left a message: "This landscape is willing to treat you well, and I hope you can treat this landscape well."
After saying that, Chu Tai pinched the secret and borrowed it. Shui Dun came to the foot of a cliff on the shore.
This is a node of energy on both sides of the Taiwan Strait, and also a starting point for trackers to lead the way.
Chu Tai followed the lead, and with every step he took, his body was as light as a jade carp swimming in the air, and his steps were as soft as green leaves floating on the water.
But every step that falls on the leading road is very heavy, so heavy that every step leaves a little bit of Qi on the Qi of the Leading Road, and a trace on the Qi of the mountains and rivers.
When these traces are spliced together, it is a simplified version of his previously created technique.
From then on, as long as someone walks on this leading road and walks on the Qi machine left by Chu Tai, he will be able to get some guidance and gradually cultivate this method.
Of course, Chu Tai's method also borrowed the energy of this place and the secret method hidden in the mountains and rivers. Only when enough trackers act together can it be more likely to activate the energy and cultivate the method.
Similarly, only if enough trackers act together can they gather their strength to better absorb the vitality and inspiration between heaven and earth, offset part of the consumption required to practice this method, and avoid increasing their burden.
The energy of mountains and rivers circulates, Chu Tai left a legacy for the tracker, and the energy belonging to the tracker is also moving closer to Chu Tai. Even if he casts a spell and returns it, his connection with the mountains and rivers is further connected. .
The French meaning of "mountain and river" originating from the Chu land has been further purified, and some traces of the Chu land have been shed, and it has expanded towards a broader concept of mountains and rivers.
The law spread, and Chu Tai also felt the changes in his surroundings. He saw a young man holding a whisk with turtle and snake patterns coming from a distance.
There were stars flying under the young man's feet, black and white Qi flying on the fly whisk, and lucky Qi surrounding him. When Chu Tai saw him, the young man also raised his head and looked at Chu Tai. He flicked the fly whisk, put it on the crook of his arm, made a seal with one hand, and bent down slightly: "Junichi Xiaodao, I have met the senior!"
Through the [Mountain and River] Fa Yi, I saw the other side's Chu Tai. I could clearly see that when the whisk was waved, the black and white colors intertwined, turning into a pattern of turtles and snakes. Fu Rui's energy rushed up and transformed into He is a god dressed in red robes, gold armor and jade belts, with a round light on his head, looking at himself while stepping on turtles and snakes.
'God Xuantian? No, it should be Emperor Chiwen. Are there still people practicing this kind of method today? Judging from his appearance, he should be mainly focusing on the altar system, using the altar to worship the emperor, and then condense his true energy...'
A little surprised, Chu Tai looked at the young man below, but because of his body The glory is somewhat incomprehensible.
He used his escape technique to come to the opponent and returned the greeting: "Taining, a poor Taoist, has met a pure Taoist friend. You and I are both sixth-grade monks and cannot be called seniors."
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Hearing this, Chun Taoist's eyes lit up and he responded with a smile: "Brother Taoist, you are too humble. I can see your Dharma intention from a distance covering the surrounding mountains and rivers. Every move is blessed by the mountains and rivers. Obviously, the Dharma principles will be fulfilled, and there is hope for the fifth grade. "
As he said that, Junyi said with some envy: "When you break through, you can achieve the path and fruit of the Earth Immortal Middle Vehicle if you advance, seek superior achievements, and you can achieve the Middle Vehicle of Sanxian Immortals if you retreat. The superior is in sight, where is it? Can a monk like me, who has just entered the sixth level, be able to compare?”
Hearing this, Chu Tai also joked: “If I see it right, your cultivation method should be the lineage of the altar, and you can achieve it. Forming the Dharma Altar and combining Qi Meridians externally is already an achievement in the Dharma Altar system, not to mention that you have also cultivated some kind of fifth-grade Zhen Qi. This is not an ability that you should have when you first enter the sixth grade.”
Hearing this, Jundao just smiled, and his evaluation of Chu Tai was higher in his heart, but he still explained in his mouth.
“Fellow Taoist Wisdom, it’s just that I have cultivated the Rengui Zhi Lingrui Ying Zhenqi. Although it belongs to the fifth level, the specific achievements are not my own. It is quite a coincidence..."
With that said, Junyi chatted with Chutai about his past.
In Chunyi's own description, his elders were once casual cultivators in the side sect, and he himself relied on the inheritance left by his elders when he entered Taoism in his early years.
I just don’t know if it’s because he doesn’t fit in with the methods left by his elders, or because Junichi himself is not good at practicing qi. His achievements in the first thirty years were very low. It can only be said that he can barely control some small magic. .
In comparison, his talent in star divination is much higher. In thirty years, he developed a new method of horoscope divination passed down from his family and became a local celebrity.
“About ninety years ago, when I was stargazing, I suddenly saw red clouds flying in the sky, the position of the stars changed, and a brand new change appeared vaguely.”
"After I wrote it down, I found that the changes in the star chart were somewhat similar to the Qi Meridian of Qigong. I tried to practice it. Unexpectedly, I had a good talent in this skill. I practiced it to the seventh level in about a month, and I got a little bit better. Then I tried to break through to the sixth level."
When Chunyi said this, he said with some nostalgia: "At that time, I thought that my foundation was shallow and my talent was average. I also prepared a lot of auxiliary pills and magic weapons. Unexpectedly, it was a success in the end, and I naturally understood the method of "Emperor Chiwen's Universal Compassion to Save the World." , forming an altar to worship the emperor, at the same time, the water vapor of Rengui in the past also turned into the current Rengui Zhilingruiyingzhenqi."
After hearing the other party's explanation, Chu Tai said with some surprise: "Naturally and clearly understand "Emperor Chiwen's Speech of Universal Compassion to Save the World"?"
"That's right. Is there any problem with this?"
Junyi looked at Chu Tai curiously, and then his expression became a little worried.
(End of this chapter)