Chapter 184: Immortal Way
It was no lie that Chunyu Yi had entered the sixth level for the first time. He even went so far as to say that he had just attained the sixth level.
When he was a casual cultivator in the past, he did not have much contact with outside monks. He was either reading family inheritance alone or finding a place to watch stars and divination alone.
In the past, the only one he met who had the highest level of cultivation was a sixth-grade non-traditional cultivator. He had divined that he was not a good person and needed to be avoided.
This also led to Junyi not knowing much about the world of cultivation and not knowing whether his state was normal.
When I met a senior who had a high level of cultivation, condensed the Dharma of the mountains and rivers, and gave back to the mountains and rivers, and seemed to have a very good character, I couldn't help but ask.
In response to Chunyi's inquiry, Chu Tai did not respond immediately. After all, Emperor Chiwen's identity was somewhat special. In the classics of Taiyi Jinhua Sect, he should be one of the Great Luo Tianxianzhen.
But Chu Tai could vaguely feel some traces of foreign Tao principles, or fragments of Tao fruit, in Chunyi's body.
The cautious Chu Tai asked the other party some insights into his practice, and then asked him to perform one or two inherited spells.
Although Junyi was surprised by Chu Tai’s question, he still chose to trust Chu Tai.
He waved his whisk and said in a low voice: "Brother Taoist, look, my move is called Chiwen Five Thunder Technique. It is the secret technique in "Chiwen Emperor's Speech of Universal Compassion to Save the World". It can control the heaven, earth, and dragons." "The power of the five thunders of water and society."
As he spoke, Chun stepped onto the Heavenly Gang and chanted the incantation: "The emperor Chiwen, the five spirits are respected together, and the eight gates shine..." The thunder from the sky is faint, the mines are booming, the dragon thunder rolls into the water, the water thunder ripples, and the social order fire and thunder... thunderbolts cross each other, and the machine is silent to catch the evil spirits... as urgent as the law! "
With every gesture, the red-robed god behind Junyi also made similar movements.
The hand skills changed, and an eight-character spiritual seal flew out, rising from the eight corners to hang down the light. The brilliance circulated, and a lot of vitality gathered together, forming clouds and mist, deriving thunderbolts, and then deduced the five characters between heaven, earth and water. Thunder changes.
‘The pull of these vitality does not seem to be completely affected by spells and true energy. It has a feeling of innate talent. ’
Chu Tai frowned, he could see that half of Chunyi's spellcasting was due to his talent in driving Yuan Qi.
This is a flying talent similar to the Dao Fruit fragment [Flying Immortal] in Chu Tai's hand.
Chu Tai used [Fang Warlock]’s ability to analyze spells and magical powers to observe, and found that the opponent’s state was slightly similar to his method of analyzing him.
The difference is that Chu Tai’s method of analyzing the opponent should be based on Dao Fruit fragments, supplemented by his own abilities.
‘And this pure Taoist friend uses his own magic and magical powers as the dominant one, assisted by the ability of the Tao Fruit fragments, or is this a characteristic of the Dharma altar where he practices? ’
Chu Tai was a little unsure. He didn't fully understand the practice of Dharma Altar.
What he can be sure of is that the Dharma Altar lineage is one of the few cultivation methods in the world that is relatively close to the ancient Shinto. It is also a relatively orthodox method of practicing the Immortal Tao in the world today. It's like the divine curse can borrow the power of Daluo Tianxian to draw the vitality of the surrounding heaven and earth to form the effect of magical powers.
When the monks of the Dharma Altar lineage are at the sixth level, they will form a Dharma Realm in their own bodies, worship some gods who have condensed their own spiritual gods, imitate the power of the Shinto, and use the power of authority. .
Therefore, most of the monks of the Dharma Altar lineage like to build dojos on the spiritual veins of certain mountains and rivers, and then preach in the human world, gathering the essences from all directions under the Dharma Altar, and gathering and harmonizing the human energy in the world. , constantly cultivating gods.
Theoretically speaking, after cultivating the power of the gods to a certain level, the monks of this way can form a relationship with the immortals of Da Luo Tian, practice the Tao on behalf of the immortals, and then transform themselves bit by bit to realize the fruit of the middle path of the immortal way, or The superior path and fruit of the immortal path.
Therefore, Chu Tai could not figure out whether the problems with Chun Taoist were caused by his being contaminated with the laws and principles of foreign lands, or whether it was the characteristics of the altar dedicated to Emperor Chiwen.
Chu Tai, who was not aware of the problem, chose to tell Junyi what he knew about the problem.
Knowing Chu Tai’s previous doubts, Chunyi breathed a sigh of relief. He smiled and said, “It turned out to be this question. What did I think it was?”
Hearing this, Chu Tai was a little curious. Said: "As far as I know, doesn't the Central Plains have the power to repel foreign Tao fruit fragments? Or is it the unique magical power of your lineage, fellow Taoist?"
"It turns out that Brother Dao, you were not a monk from the Central Plains!"
Chunyi was first surprised by Chu Tai's origin, and then explained the reason.
“A century ago, I might still be worried about my condition, but I don’t have to worry about it now, because a special monk has appeared in the Central Plains. His name is Yang Wenjing, and he calls himself Taoist Qingli. It is said that He is the descendant of a certain defeated minister. "
"Back then, when his family was defeated, everyone thought he had died in a corner. They never thought that he would be plotted against him and that he would lose his cultivation. After that, he left half of his life, living on the streets, suffering the eight sufferings in the world, and his mind became increasingly extreme. However, he gradually understood some wonderful methods from the eight sufferings and practiced Taoism again."
"Later, About eighty years ago, when this fellow Daoist Yang once again achieved immortality, he was plotted against and had to swallow a Dao Fruit fragment before breaking through. It is said that Fellow Daoist Yang was among the Dao Fruit fragments. During the journey, I witnessed the suffering of all sentient beings, and understood the method of turning suffering and evil into compassion, and made a great wish to all living beings in the world, willing to follow the path of the God of Wealth and give to all living beings.”
Speaking of this, Chunyi exclaimed in amazement: "This incident caused a big commotion back then. Many Sanxian and Earthly Immortals who had been famous for many years in the Central Plains personally went to court and tried to kill this fellow Taoist Yang. And this fellow Taoist He is also a ruthless man, who becomes more courageous as he fights. He kills everyone without telling anyone, and spreads his ideas along the way. Where I used to live, in a very remote area in the Central Plains, there were people who believed in him. "
"Relying on this huge number of believers, this fellow Daoist Yang has achieved the fourth-grade heavenly realm in less than thirty years. On the contrary, he has convinced many people who took action in the past, so that they had to pinch their noses and admit that the monk in charge of the Dao Fruit fragments , is also a righteous monk."
"In today's Central Plains, although there is still prejudice against those who hold the Dao Fruit fragments, as long as you are not seriously affected by the Dao Fruit fragments, or your true energy will be obviously alienated. Everyone turns a blind eye to the situation. Not many people care about these things." When Chu Tai heard this, he couldn't believe it and said in surprise: "There is such a thing. ? Is he really capable of suppressing many monks in the Central Plains? As far as I know, although the fourth-grade heavenly beings are considered to be top-notch in the Central Plains, they are not invincible. ”
Chen. Upon hearing this, he shook his head and said: "I don't know about this. I don't know much about the outside world. I cared about this matter back then because there were obvious changes in the astrology of the Central Plains at that time, which made me think a lot. Yuedu couldn't stargaze normally, so I asked someone to find out the reason. As for the specific reason behind it, I really don't know."
ps: The mantra is adapted from "The Altar Building Ritual of Beidi's Sutra for Conquering Demons".
(End of this chapter)