Chapter 396 Swallowing Blood
The middle-aged man’s behavior made many people raise eyebrows. The good impression originally established by tracing the light collapsed a lot.
But Shao Siming felt that something was not quite right. Something about this middle-aged man was too artificial.
It’s as if it was done on purpose.
‘What does he want? ’
Shao Siming's idea was also what Chu Tai was thinking about in Jinhua Cave.
But the middle-aged man has the protection of the Emei Sect's Qi, and even if Chu Tai wants to use the connection of Yuan, it will be difficult to find out.
In addition, the pure land is broken at this moment, and conquering the snow-capped mountains is the real thing. After a simple calculation, Chu Tai and Shao Siming focused on the snow-capped mountains, and cooperated with Master Tianque, Zen Master Kongtuo, and Taoist Lingmiao Cutting the Tao fruits of Gandhara with Taoist Yuntian.
Gandhara tried to escape several times, but was suppressed back by everyone's joint efforts. During this period, Gandhara also thought about detonating the Pure Land.
The Buddha's light of Master Tianque and Zen Master Kongtuo firmly locked the foundation of the Pure Land, and the magic weapon Ling Miao had previously thrown suppressed the earth's veins.
The few incense and willpower that could be mobilized were also tightly held down as Shao Siming fell.
“You humble maid, how dare you come to bully me!”
Seeing Shao Siming, Gandhara was furious. Tianque, Kongtuo, Yuntian and Lingmiao were all four Although Gandhara was angry that the monks were suppressed by them, he did not feel humiliated.
But Shao Siming, the incarnation of a fifth-grade monk, still attacked his own people many times to deal with him. For Gandhara, it was a naked humiliation.
In anger, an illusory and broken statue gradually appeared in the dim halo behind his head, waving his hands upward.
The Buddha's light was restrained and distorted, causing the Dharma's appearance to gradually transform into the image of a terrifying god with a black body and two hands.
This god has three eyes wide open, wearing a five-skull crown on his head, with two arms on his chest. His left hand holds a skull bowl filled with human blood, and his right hand holds a moon-shaped knife. A short white bone is placed horizontally in the middle of his arms. Great.
When I looked at Shao Siming, the flames rose behind the Dharma image, but there was endless darkness in the sky all around, as if a dark sky covered everything around, and the burning flames condensed the deep The Dharma intention of [Nirvana] exudes a terrifying atmosphere of annihilating light and shadow, annihilating sound, annihilating matter, annihilating vitality, and even annihilating all living things.
Master Tianque saw the opponent's methods at a glance and warned: "Be careful, this is the evil method of Mahakala of Tantric Buddhism! He will fight for his life!"
Hearing this, Shao Siming said, He also knows that the other party's methods are powerful.
Mahakala has a special status in Buddhism. He was originally the god of war in ancient times, and later became a protector. In the tantric inheritance, one says that he is the great protector of Guanshiyin Bodhisattva, and the other says that he is the Tathagata who subdued demons. The image of angry yaksha appears.
But no matter which one it is, Mahakala ranks first among all the great protector gods in Tantric Buddhism.
And its abilities are recorded in the scriptures as four types.
The first is to protect the praying beings in war, the second is to protect all living beings with abundant food, the third is to grant merit to the poor, and the fourth is to protect the graves of the dead.
It can be said that within the Tantric scriptures, Mahakala is the first-class patron saint.
However, within the tantric inheritance, there is another special Mahakala attainment method, which amplifies the identity of Mahakala, the ancient war god, and combines it with Mahavatara Tathagata to form a unique Mahakala evil method.
The essence of this method is to suppress the evil obstacles created in the past by sealing them to prevent themselves from being backlashed. When necessary, the evil obstacles can also be used as weapons against the enemy, which is the method Gandhara is using at this moment.
The moment the black curtain took shape, he raised one hand, and the skull bowl in the Dharma Prime's hand was thrown into the air. Blood poured out, turning into dark red blood clouds that filled the night. Then blood rain poured down, and the extremely rich aura of blood evil, killing, and war overflowed.
The originally dilapidated, but still splendid and solemn pure land was transformed into a different style in the rain of blood, like a sea of blood hell.
Suddenly, Shao Siming noticed something unusual in the aura in the blood, and shouted loudly to warn the others.
"No! Dao friends, please don't touch these bloody rains at will. There are fragments of foreign Dao fruits in them! Just leave this thing to me."
While speaking, Shao Siming He manifested the posture of a thousand hands, and thousands of flowers bloomed, trying to carry the dirty rainwater and prevent the foreign power from contaminating the snow-capped mountains, and even the surrounding veins and land.
In an instant, Shao Siming's body was stained with an ominous, turbid blood-colored light.
Shao Siming felt as if he had fallen into an ancient battlefield. He was surrounded by the sounds of thousands of armies and horses fighting each other. The evil aura derived from the killing of weapons crazily impacted Shao Siming's soul.
If Shao Siming was just an ordinary Buddhist monk, facing the impact of such evil spirits, the Buddha's light would inevitably be turbulent, and both sides would suffer.
But Shao Siming has never been a simple individual. Under the Taiyi Immortal Banner, the two-phase rings intertwined, constantly extracting traces of bloody aura, which was gathered and suppressed by Chu Tai in the Jinhua Cave. .
The power of these Dao Fruit fragments was absorbed by Chu Tai and gathered into the Dao Fruit fragments of the [Ranger] series.
On top of this Dao fruit fragment, stood an illusory figure, with a mighty and endless river at his feet.
Blood and filth fell into it, and all kinds of sorrow, despair, resentment, and painful emotions arising from war, killing, and death were divided and dissolved, leaving only pure war and killing.
These concepts were absorbed by [Ranger] and [Samurai], and derived from the corresponding seventh-grade [Strategist].
When the name appeared, Chu Tai was stunned for a moment. According to his understanding, the system of [Ranger] should be biased towards fighting and killing, although its corresponding shadow was regarded by him as a river in the past. Bo believes that its essence may overlap with concepts such as big water, with a certain symbolic meaning of flow, tracing, and returning to the source.
But even He Bo should be changing towards natural disasters or man-made disasters, how could he go in the direction of military advisor.
After all, according to the system of the other Dao Fruit fragments, the seventh level is also an important node. Generally, this level will extend some special and important information.
After carefully perceiving the information recorded in [Military Advisor], Chu Tai discovered a very interesting situation.
It has three abilities. The simplest is the improvement of spirituality and physical strength. Unlike [Ranger] and [Warrior] who tend to strengthen the physical body, the improvement of [Strategist] obviously tends to spirituality and intelligence.
The second is to obtain some training methods for extraordinary soldiers. This part is related to the two Dao fruit fragments of [Ranger] and [Warrior].
In the [Ranger] period, you can choose one of the three directions of mountains, forests, wilderness and water for strengthening, and the training of extraordinary soldiers in [Strategy] is directly related to the original choice. For example, mountains and forests favor infantry. , Archers and Scouts.
Secondly, the specific training methods will also be directly related to the learning of [Warrior], and the three are closely linked.
Finally, [Military Advisor] Inner Sea records a large amount of knowledge about Qimen Dunjia and the art of war. This knowledge is the same as the training methods of soldiers and is affected by the choices made during the [Ranger] period. It is just that the basic part of the knowledge of the art of war is Similarly, it is a special method that can gather the will of everyone and build a military force.
Finally, Chu Tai calculated carefully and found that [Military Advisor] should also have a strong learning ability. The master of this Taoist fragment should be able to learn all abilities.
After figuring this out, the [Military Advisor] piece of fruit blossomed and began a new round of transformation.
(End of this chapter)