Chapter 397: Five-Rank Change
[Sixth-Rank·Disasters are always there]
‘Disasters are always there? '
Chu Tai's eyes widened slightly. He didn't expect that he was just thinking that the Dao Fruit fragments of the [Ranger] series should change towards natural disasters and man-made disasters. After [Seventh Grade: Military Advisor], there is [Disaster Feng] often】.
‘Is it because of my cognition, or is this the direction of its derivation? Then I think this system has something to do with Hebo, will it change in this direction? During this period, what was the role of these figures? ’
Chu Tai was suddenly curious.
Of course, he also knew that the most important thing now was to deal with these Dao Fruit fragments and help Shao Siming stabilize his condition.
He contacted Dongtian to speed up the analysis.
Similar to Chu Tai’s previous guess, the ability of [Disaster Fengchang] can be divided into three parts, perception, sacrifice and guidance.
It is the concept of sensing the arrival of natural and man-made disasters, offering sacrifices to the underworld, and guiding natural and man-made disasters.
Breaking it down can reveal many subtle abilities. After Chu Tai broke down these abilities one by one, the Dao Fruit fragment changed again, allowing Chu Tai to see the name of the fourth fifth-grade Dao Fruit fragment.
[Fifth Rank·Drowning Lord]
However, after this name took shape, it was twisted and changed again, turning into [Fiveth Rank·Hebo].
Then the name of this Dao Fruit fragment changes back and forth between the two.
During the process of changes between the two, Chu Tai also analyzed a lot of information.
Among them, the name "Drowning Lord" should come from drowning people, that is, people who drown.
In Chu Tai’s memory, among the sacrificial systems related to the Jiuge myth in previous lives, there are also sacrifices to water gods such as Jiang, Dashui, Dachuan, Dabo, Huaihe, Quchi, Xuanming, and Gangliang. , In addition, the images of fierce ghosts such as water and drowning people are also the scope of their sacrifices.
[Drowning King] Since it is derived from drowning people, it is naturally filled with the concept of death, which further strengthens the characteristics of disaster.
Then derived from [Ranger] [Samurai] [Strategy] [Disaster Fengchang], there are roughly three types of abilities.
One is driving wind, waves and torrents, which symbolizes the ability to "drown" people to death. However, in addition to wind, rain and floods in the actual sense, the wind waves and torrents here also include the existence of fluidity such as mudslides and magma. .
The second is the increasing impact on man-made disasters, or the impact on people's emotions. It has both the individual ability to make people indulge in certain emotions or memories and is unable to extricate themselves, and the ability to provoke and appease the emotions of the crowd.
Finally, you can open the door to the netherworld, draw in the power of the underworld, or use the boundless Yin energy and death energy to turn into your own long river of death.
Compared with [Drowning Lord], [Hebo]'s ability is very complex, including drowning people, many concepts of river gods, narcissus, and even some characteristics of dragons and snakes.
Therefore, He Bo's abilities are also more complex.
The three abilities that Chu Tai can perceive are the Yellow River extradition, going up to Kunlun, and sinking jade to suppress the evil.
The overall look seems to be more positive, and it feels like the concept of Mahakala is being reversed again.
But Chu Tai can feel that the fragment of the path fruit [He Bo] is not complete enough, or the fragments of the path fruit in the blood bowl of Mahakala derived from Gandhara are not enough to complete [He Bo]. The concept of Bo].
This discovery made Chu Tai turn his attention back to Shao Siming, and with the help of Shao Siming's eyes, he looked up at the almost crazy Gandhara.
After thinking about it, Chu Tai stretched out his hand and tapped the void. The Dao Fruit fragment of [Disaster Fengchang] separated a little, turned into a talisman and fell into the hands of Shao Siming through the two-phase ring.
As Shao Siming prayed silently, a special will, under the intervention of the power of [Disaster Fengchang], blessed the incomplete Mahakala behind Gandhara.
Sensing the initiator of the prayer, Gandhara naturally did not dare to accept it. However, a large part of the power Chutai used came from the Mahakala Dharma. In addition, at this moment, Gandhara was close to running out of oil and was unable to compete. Willing power rises and falls. The Mahakala form immediately began to vibrate, and the talismans flew out and fell into it.
At the same time, Chu Tai and Shao Siming, who were far away in the Jinhua Cave, used the method of spiritual fetus to refine the Dharma of Mahakala.
This act of taking away one's Dharma in front of outsiders made Gandhara shocked and angry. Taoist Lingmiao and Taoist Yuntian were even dumbfounded. Zen Master Kongtuo was stunned for a moment and held the Buddha's light in his hand. I don’t know if I should leave.
Master Tianque was the first to react. He lowered his hand and released the Buddha's light that filled the sky to help temporarily suppress the Mahakala Dharma. He restrained Gandhara's energy and allowed Chu Tai to successfully plant the spiritual fetus into the Dharma. A little bit of control.
Although most of this spiritual fetus was quickly burned by Gandhara's wrath, Zen Master Kongtuo, Taoist Lingmiao and Taoist Yuntian who followed closely took action, constantly creating opportunities for Chu Tai, further increasing Gandhara's power. Loss of strength.
"Okay! Okay! Okay! You want it! I'll give it all to you!"
Successive failures made Gandhara lose his mind, and at the last moment, he gave up most of himself The Tao Fruit was directly integrated into the Dharma of Mahakala, and then followed the spiritual embryo to infect Chu Tai.
Chu Tai, who had been prepared for a long time, immediately put his mind under the East Emperor Bell, watched the phantom of Mahakala appear in his mind, and was then captured by the phantom above the river. The shadow suppressed, and as the East Emperor Bell swayed gently, Gandhara turned into countless streams of light and was absorbed by many Dao Fruit fragments without even being able to say a word.
The changes of [Drown Lord] and [He Bo] also tend to stay at [He Bo].
At the same time, the surface of the Buddhist Taoist fragments [Novice], [Bhikkhu] and [Warrior Monk] controlled by Chu Tai were spinning, and there seemed to be opportunities for further progress.
But in the end, these streams of light reunited on the edge, manifesting a brand new fragment of the Buddhist Taoist Fruit [Ninth Grade·Seeking Fate].
In this regard, Chu Tai was not surprised. He was surprised that the Tantric people did not absorb the Dao Fruit fragments.
However, judging from their state, the number of fragments absorbed should be very small, and the energy level is also low, around the eighth level, and no more than seven levels at most. Otherwise, it would be impossible for Gandhara to maintain its normal state previously.
He carefully analyzed the information of [Seeking Fate] and found that its ability was similar to that of [Novice Master], both of which were spiritually enhanced and assisted the master in learning some Buddhist classics and mantras.
The difference is that [novices] can perceive the existence of the Pure Land, while [seekers] contribute themselves by worshiping the statues and pictures of Arhats, Bodhisattvas and Buddhas, mobilizing the incense and aspiration power inside, or the corresponding images of Vipassana. With the power of thought, you can obtain various blessings, and you can also give certain blessings to certain things through long-term chanting and prayer.
‘This is in line with the practice of Tantric Buddhism. ’
As soon as Chu Tai finished speaking, the fragment of Tao Fruit [Good Deeds] that transformed into the eighth grade left him speechless.
[Good deeds] can greatly enhance the holder's spirituality, and at the same time understand some of the true meanings of Buddhism. They can accumulate some "good karma" by doing good deeds and perform some magic-like abilities.
‘Does this have something to do with Tantra? ’
Chu Tai looked at this Dao Fruit fragment and couldn't help but doubt the division method of the East Emperor Bell.
In the end, he could only tell himself silently that maybe the Dao Fruit fragments swallowed by Gandhara took this route, and then he reluctantly convinced himself.
He waited for a while, and after confirming that the many Dao Fruit fragments had not changed, he turned his attention back to Shao Siming.
At this time, Master Tianque and Zen Master Kongtuo were standing around Shao Siming. Taoist Lingmiao stood next to Taoist Yuntian. His position was somewhat unique, giving the impression that he was with Taoist Yuntian. It feels like a guard, but if you look closely, it gives people the feeling that he is preventing Taoist Yuntian from coming forward.
Seeing Chu Tai open his eyes, Master Tianque asked Shao Siming how he felt?
Chu Tai knew that Master Tianque was not just asking about Shao Siming, so he borrowed her words and responded: "It's nothing. Since I have the courage to interfere with its Taoist consequences, I naturally have the ability to prevent its backlash."
"Interference, shouldn't it be stealing? Such a method is not like the Jinhua Sect's method..."
When Taoist Yuntian said this, he did not lower his voice specifically, allowing many to end the battle, thinking The people who wanted to step forward to show concern all showed surprised expressions, and their steps slowed down.
(End of this chapter)